Actually Awesome Anarchism: Valve Software

Note: I now blog at Blownhorizonz.com.  It's much prettier to look at, and more focused on fun stuff like weird fiction, extreme music, and awesome art.  Also check out my Tumblr at blownhorizonz.tumblr.com.

In the semi-weekly discussion group run by the Tampa Anarchist Collective, we have several time broached the topic of examples of anarchistic ethics and practice that can be found in the world around us today - particularly those that don't explicitly declare themselves as such.  Many of these can be found in the world of software, particularly in the Open Source movement (file sharing communities are another one that has been thrown around, but I have some issues with that example as my views on copyright evolve).

Another sterling example has just come to my attention - Valve Software, probably the single most creative large video game studio in the world, is run on nonhierarchical syndicalist lines.  Projects are not assigned, but are created and spearheaded from the bottom up by self-constituted teams subject to flux.  There are even serious elements of communalism, as pay rates are at least in part based on a system of mutual value ratings.  You can read more about these practices at The Wall Street Journal and Develop Online.

The example does highlight a consistently emerging caveat - obviously, a software development company is generally staffed by people who are already highly trained, motivated, and disciplined.  And even within the company's own literature, there's an acknowledgment that when someone who doesn't fit that mold lands a job at the company, it can be disruptive and take some time to shake out.  Does this indicate that anarchism, for all its bottom-up rhetoric, works best at its highest level of institutional development when it's being used to organize the elite?  Regardless, it's yet another exciting sign that we're looking at the political philosophy of the 21st century.  Not only is it right - it works.

My New Yoga Culture Blog: Flexy Beast

For anyone potentially curious, I've started a series of posts on Yoga culture from a critical/cultural studies perspective, on a new blog tailored to the purpose.  As on this blog, a lot of the material there will amount to rough drafts of future essays/more polished work.  The first post on the series is about culture and personality in Yoga:


Yoga for Type-A Americans . . . and Type-A Indians?

Subverts Unite!

We've got a pretty great thing going here in Tampa, what with all the Free Skools, collective spaces, art warehouses, and various mishigas.  But somewhere beneath all that, there's something sinister . . . something bleak and desperate.  A perverse Dadaist conspiracy!  Evidence of it only surfaces in fits and starts, but here is the latest sign that something sinister is afoot, replete with mind-bending tone poems of Reichian Orgone Therapy, violent insurrection, and subconscious mental manipulation.

Subverts Unite!  Issue 2

Refreshed: The Best of Japanese Underground Hip Hop

I've re-upped the link for my moderately popular mix of Japanese underground hip hop.  You can get it here.


As noted, there's limited bandwidth on that link, so please save rather than streaming it.

Anarchism and Japan's Anti-Nuclear Movement: Part 2

Here's part 2 of my recent talk at All Power to the Imagination, about Tokyo's anarchists and the antinuclear movement.  Enjoy!

Video: Anarchism and Japan's Anti-Nuclear Movement

Here's the video of my recent presentation at New College of Florida's All Power to the Imagination conference in Sarasota, FL. It was a great experience, with a small but attentive audience of anarchist activists and (mostly) theorists.  It's an annual event, and I highly recommend that you make the trip next year if you're at all interested.

An Open Letter to Occupy Tampa, its Members, Allies, and Supporters (and to other Occupies in Crisis).

Note: I now blog at Blownhorizonz.com.  It's much prettier to look at, and more focused on fun stuff like weird fiction, extreme music, and awesome art.  Also check out my Tumblr at blownhorizonz.tumblr.com.

Last Thursday, I was invited to answer some questions about income inequality and Occupy for a continuing education course at a progressive church in north Tampa.  I was really amazed to find that this group of a dozen people in their sixties, seventies, and even eighties were eager to hear more about Occupy.  I told them about the movement’s drive to get the money out of politics, and to return to people a sense of the democratic process.  A frail-seeming woman in a wheelchair quipped, “If only you’d been around for Reagan.”  But then a man with a snow-white beard spoke up: “Everything you’re saying sounds wonderful – but why am I not hearing more about it?”

That’s when I noticed he was on the verge of tears.  He knew that he was witnessing a great moment of possibility, but he sensed that it was slipping away.

He was right.

Occupy has opened a window through which we can see a new world.  It comes after decades of neoliberalism in which looking for new possibilities, much less working towards them, has seemed futile.  By bringing together and giving voice to people committed to living in that new world, it has shifted the political culture of what is still the richest and most powerful country in the world.  It has shown its potential, and the need for it is obvious.  As that supportive but dispirited man said in all sincerity, “Without you, we’re lost.”

Hearing just how much faith – or at least, how much hope – these people were pinning on Occupy was a wakeup call for me.  We still have a lot to do, and we have massive untapped resources with which to work – silent allies, waiting to be activated.

Of course, returning to the reality of Occupy Tampa was another sort of wakeup call.  Because we’re on the verge, in Tampa as in many places across the country, of losing all of this possibility.  Of losing everything we’ve worked for.  Those of us who have been proud to be associated with Occupy Tampa are now at risk of being associated, for the rest of our lives, with disappointment, failure, maybe even catastrophe.  While the air is still full of possibility, on the ground, we are at a crisis.

Many – in fact, most – of the energized and purposeful individuals who showed up for the early days of Occupy Tampa are no longer active participants.  As those activists have trickled away, the space that has been shared to us by one of our great outside allies has come to be mainly of non-activists, where there are regular outbursts of violence, hate speech, drug abuse, and even active sabotage of political projects.  It is only a matter of time before this stew of instability explodes and forever tarnishes the name of Occupy Tampa.

In order to address these issues of fracture and decline, I’m encouraging all past and present allies of Occupy Tampa to make the effort to come out to our General Assembly this Saturday, April 28^th, at 7:30pm, following our discussion of May Day planning.  There, we need to address two key issues – first, how to maintain cohesion even as affinity groups of Occupy Tampa pursue independent projects, and second, how to deal with individuals whose actions threaten the work of our organization from within.

As the great movement thinker Cindy Millstein has emphasized again and again over the last six months, this moment is fleeting.  The sense of possibility that came with Occupy may disappear at any moment – remember what happened when 9/11 put a sharp end to the anti-globalization movement?  We must seize this moment while it lasts.  But a major part of seizing this moment is making it last – working to carry forward the initial burst of energy that brought us together.  If you ever considered yourself a member or sympathizer of Occupy Tampa, you are needed NOW to make sure the moment does not simply pass.

I want to frame the discussion that we will have on Saturday.  A few related issues and dynamics have gotten us where we are now.  At bottom, all are negative downsides of the unique and exciting aspects of Occupy’s initial structure – particularly, the way it invited everyone to participate in the process of changing the world.